A beginner-friendly overview of how FU decrees work in our system — organized in click-to-reveal sections so it stays clean and easy to read.
A FU is a ticket of request. Professionally, we call it a decree — an order that commands the Gods to work.
In ancient times, there were military FU tokens carried by generals. That token represented authority, and it allowed the general to command the army. A paper FU works in a similar way: it is like a police officer holding a search warrant — the authority is recognized, so the job can be carried out.
FU is not always paper. Sometimes we can transfer a FU into objects and convert it into a different form, such as a magic tool.
You cannot write a FU with just any pen or brush. Every piece of equipment must be Chick’d (勅) at the altar.
Chick’d means the tools are no longer ordinary “yours.” They become the Gods’ tools: the Gods’ brush, the Gods’ paper, and that is why they can communicate and carry authority.
Anything used for FU writing must go through the required magic work: a God is placed within, power is granted, and the work is approved and authorized by the God.
Writing FU is not just a human writing marks on paper. We call upon the Gods first, and have them witness and stand by.
As we write with the Chick’d brush and ink, we recite spells that tell the Gods what power is embedded into each stroke.
At the end of each FU, there are also secret codes and signatures written into it to seal the FU and authorize it on behalf of the Gods.
After the FU is written, it must be stamped correctly. Stamps authorize the decree with the corresponding Gods’ power, and they also tell which party is responsible for which job.
There is a huge difference between a FU with 3 stamps and a FU with 5 stamps. It changes how the Gods get involved, and how they work together as a team.
Note: The stamps themselves are also specially Chick’d (勅) and authorized by the Gods and the sect’s court system. They are not decoration — they are real seals of authority.
After our side of the work is done, we go to the altar and open the altar — like opening a storefront so business can begin.
Once the altar system is fired up, we begin the ceremony to speak with the Gods and submit the FU. This is the step where the FU is finally submitted and starts becoming effective.
If a case is severe, we may also open the altar and connect upward to the higher courts.
Note: An altar is also cultivated over time. Not all altars are the same. Daily work is done at the altar to cultivate the Gods and powers there, so the FU can call them up for use. You cannot expect a baby newbie altar to have the same power and reliability.
All FU go through a Chick FU (勅符) process — a magical process that bonds power to the FU.
Think of it like an access card at work: the card exists, but it must be activated in the system to function. Chick FU is the step that connects the FU to the power it is supposed to carry.
The last step of Chick FU is Hoi Gwong (開光). It literally means to “open to the light.”
In our context, the “light” is the Gods — we expose the FU so they can “see” it, review it, and approve it. They sign and authorize it, and only then is it truly ready to go.
A FU that is not yet Hoi Gwong’d is like it is not approved at all — no one agreed, no one signed, so it does not properly “work.”
FU color is not “just for looks.” Different colors are used for different layers of work:
Sometimes we also use Purple FU, which is an exclusive color for work that uses the highest power from our Celestial Masters from DLT.
The four main methods of using a FU are: tape, carry, burn, and burn + water (consume).
When you tape it, you are telling the God to “come over.” For example, taping a FU at the door asks the God to guard and operate at the door.
When you carry it, you are telling the Gods to follow you and protect you.
When you burn it, you are telling the Gods to activate the decree and begin the work right away.
When you burn it and mix it into water, then consume it as FU water, it holds the activation and brings the work into your body so the God can work inside you. Sometimes FU water can also be used to soak yourself as a cleansing bath for the energy body.
How you fold and burn a FU changes what you are telling the Gods to do.
Fold outward + burn the top: transfer the FU into another object you point to. Example: burning a vision FU into a pair of glasses.
Fold inward + burn the top: conclude the FU by sending it back home, saying the job is finished.
Fold outward + burn the bottom: execute the task directly.
Fold inward + burn the bottom: bring something back into the altar system. Example: a ghost capture FU that captures and dumps the target into the altar system.
Folding a FU also carries meaning. For example, folding into a triangle is like a war arrow token.
It means the God is sent out with a mission, and then returns home when the mission is done (or when needed). If it is not folded into a triangle, the God may continue doing the job and never return properly.
When a FU expires, or when the job is truly done, we should conclude the case properly.
This can be done by burning the FU back to the source (fold inward + burn the top), or by making offerings to the lineage to thank the Gods for their help.
A proper concluding tells the Gods the help is received and the case is fully closed. Do not conclude too early if the job is not actually finished.
If you want to make your own FU, you should get ordained (not just initiated) and start learning properly for real.
Choose your next step:
